Thursday, August 11, 2022

How Dutch Historians Unremembered Decolonization

Irish historian Paul Doolan claims that for many decades, Dutch historians have inadequately investigated the decolonization of Indonesia (1945-1949). In Collective Memory and the Dutch East Indies, the result of over ten years of work, he states that historians were not innocent bystanders. “They played a significant role in silencing and unremembering the experience of decolonization in Dutch collective memory.”

Click here to read this article of mine in the journal The Low Countries, 1st March, 2022.

A Fictional War: Dutch propaganda and the Indonesian War of Independence (1945-1949)

 In December 1949, the Netherlands was forced to hand over sovereignty of its colony, the Dutch East Indies, to the Republic of Indonesia. Their long domination of the Indonesian archipelago had come to a brutal end with the Indonesian War of Independence (1945-1949). Hundreds of thousands of Dutch who had called the former colony home repatriated to the metropole and 150,000 soldiers returned from a war that had proven futile. Their memories were not forgotten, though their compatriots did not care to hear their stories. During the decades that followed, the war faded from Dutch collective memory. Today it frequently makes the news.

Click here to read my full article published at University of Exeter's Imperial and Global Forum, September 29, 2021.

Reservoirs of violence: Beb Vuyk's postcolonial stories

 The year 1945 marked the end of two occupations in the Kingdom of the Netherlands. The first occurred with the German surrender in May. The second came about with the sudden surrender of Japan in August. The ending of World War Two in Asia left the Dutch East Indies in a volatile and complex situation. The “liberated” Dutch found themselves surrounded by hostile nationalist forces loyal to the newly founded Republic of Indonesia. Years of violence and a full-scale war ensued, with the Dutch reluctantly ceding sovereignty to the new republic in 1949. This study briefly looks at the situation that unfolded in late 1945 Indonesia and attempts to explain why the Dutch found the new situation hard to comprehend and to accept. I suggest that the short stories of Beb Vuyk offer unique insights into the reservoir of violence that had been expanding prior to 1945, the shift in violence between 1945 and 1949 and the violence as it was experienced by Asians and Europeans alike. Accepting that Vuyk's position within the colonial complex was that of a colonial before the war, I maintain that Vuyk challenges colonial narratives by drawing out some of the pathologies engendered by colonial intimacies. By reclaiming local, native and particular histories, her stories written between the late 1940s and late 1960s reflect a variety of experiences and do not privilege the experiences of European victims over Indonesians. 

Click here in order read this article of mine, published in the Canadian Journal of Netherlandic Studies, Volume 40, Issue 2, 2020

Sunday, September 5, 2021


Here is the cover of my book, due to be published on September 27th, the result of over ten years of work.

Tuesday, December 8, 2020

To Forget or to Remember

 The final work of the French philosopher Paul Ricoeur, History, Memory, Forgetting (2008), provides a densely argued defence of the concept of collective memory. In one chapter he considers the short work on historiography by Friedrich Nietzsche, On the Advantage and Disadvantage of History for Life (1874). Ironically, what earned Nietzsche this special attention was Ricoeur’s need to ‘set apart’ Nietzsche’s work because it “contributes nothing to the critical examination of the historical operation.” Ricoeur saw Nietzsche as assaulting remembrance. By contrast, David Rieff, who attacked the concept of collective memory in his 2016 book, In Praise of Forgetting, applauds Nietzsche, and encourages the reader to take up Nietzsche’s moral imperative of ‘active forgetting’. Ricoeur and Rieff are on two different sides when it comes to social memory, but both authors share the view that Nietzsche prioritised forgetting over remembering history. As it turns out, both are wrong. 

More on this in my article in Philosophy Now magazine.

Beyond Profit

 The Dutch contribution to the transatlantic slave trade has long been thought to have marginal significance. But this depends on how one characterizes significance. I suggest that the Dutch slave trade was not just significant, but crucial in shaping the transatlantic slave trade. More on this in my article in History Today magazine.

Thursday, November 7, 2019

Audrey Amiss - Creating Outside of the Canon

As the popularity of ‘outsider art’ has risen, the art world has made significant strides in considering the voices of marginalised or disenfranchised artists. Audrey Amiss is a striking example of an unknown artist whose immense oeuvre, which was only discovered after her death, is marked by issues of mental health. Amiss’ art allows a bewildering glimpse into the life of a woman wholly preoccupied with artmaking, collecting, and recording. 

Read the rest of this article, written by my daughter Eilís Doolan